What I am most concerned with here is our continued spiritual education. Many of God’s saints are no longer God’s students. Peter demanded that we all “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Pet. 3: 18 HCSB). We will never outgrow God or become too enlightened for His Word. The Apostle Paul warns against pride of knowledge by reminding us, “If anyone thinks he knows anything, he does not know it as he ought to know it” (1 Cor. 8: 2 HCSB).
There are at
least three ways we should continue to learn about truths we have already been
exposed to. We should learn these truths
more fully. Can any of us honestly say
we have exhausted any truth from the Word of God? Gregory didn’t think so. In the sixth century he observed that the
Bible is like a river which is shallow enough for a lamb to wade in and yet
deep enough for an elephant to swim in.
To change metaphors, Scripture is like a multifaceted diamond and must
be turned slowly and deliberately to catch the varied ways light dances on
it. No matter how many times and no
matter how many ways we look at a passage we have read countless times before
new insights open before us.
We should
learn truths more forcefully. Not only
do we need to learn truth more broadly, we also need to learn it more deeply. We must not simply grasp truth; it must grip
us. Our object is not to master truth but for truth to master us. I don’t want to just study Scripture. I want Scripture to study me. I want it to bore to the core of who I
am. Only when it reaches that
miraculous, mysterious division between soul and spirit does it reveal “the ideas
and thoughts of the heart” (Heb. 4: 12 HCSB).
We should
learn truth more faithfully. Only when I
put into practice what I have heard or read can I really claim to have learned
it. It is when truth permeates my person
so profoundly that it naturally pours through my pores into practice that I may
say I have begun to learn it.
Are you a
lifelong learner?
This post originally appeared in The Daily Press