Monday, December 23, 2013

The D Word

It’s a subject not discussed in polite Christian company.  We agree without even conversing that the matter is taboo.  Dare speak of it and be greeted with raised eyebrows. Am I referring to some twisted sexual perversion or radical ideology?  No, I am referring to (hushed tone) depression.  There, I said it!  Already some of you are looking for another article to read!

Christians just don’t talk about depression.  By our silence we suggest that Christians don’t suffer from depression.  But Christians do suffer from it ranging from low grade depression to acute depression of the clinical variety.  By our refusal to talk about it we sentence out brothers and sisters living in that dark place to shiver in the sinister shadows of the soul all alone.

Recently, a ministry leader suggested to a group that a speaker on the subject of depression be enlisted to minister at their next event.  The idea was quickly dismissed.  Their reasoning?  ‘’That would be too depressing.’’  We don’t want to go there.  However, many believers have been there and many remain there and we exacerbate their pain but declining discussion of the numbing reality called depression.

A quick read of the Psalms along with the deep inky darkness of Job and you will be convinced that God does not consider depression the taboo stigma we do.  Christian history has had its share of notables who suffered from this ghoulish punisher. Accomplished hymn writer William Cowper was menaced throughout life by such inner torment that he sought to end his life.  Preacher extraordinaire Charles H. Spurgeon was pained by chronic gout which often bled over into a depression requiring extended stays in warmer climes for recovery.  Magisterial reformer Martin Luther was given to melancholy moods nothing short of morose.  D. Martyn Lloyd-Jones, royal physician turned pulpiteer, considered spiritual depression one of the greatest maladies impacting the church.

Elijah would have been voted by the best of us ‘’Most Likely to Succeed.’’  We would think him inviolable to such dark demons as those associated with depression.  He is, however, the quintessential biblical case study in depression.  1 Kings 19 tells his bitter struggle with the typical cluster of psycho-spiritual-physical symptoms of full blown depression.  Erratic eating and sleeping patterns, a persecution complex, isolation from others, a preference for dark places and spiritual inertia were all waded up in his experience.    

By our silence we have left members of the family of faith to seek all their help from the medical and mental health community.  No thoughtful Christian would deny the important role these groups play in diagnosing and addressing the pain of depression.  It is also true that thoughtful Christians recognize the ministry to the miserable which can only be offered in a believing, caring community of saints.

I am not asking that we become experts in the subject of depression; only that we quit lying to ourselves and our fellow church members and offer the soul solace they need.  They may need us during the holidays more than any other time.
This post previously appeared as a column in the Daily Press.
 

The Big Question

The question most asked through the years has been: ‘’How do I know the will of God?’’ Little sense and much nonsense are tossed around in Christian communities about God’s will. Some treat God’s will as some grand mystery discovered by mystics while others prefer to demystify God’s will by reducing it outside forces controlling our lives.  Believers are left wondering if anyone knows how to know God’s will. 

How sad because God’s will can be known.  God’s will is found in the dovetailing of four things: (1) The principles of God’s Word, (2) The peace of God’s Spirit, (3) The people of God’s church and (4) The providence of God’s sovereignty.  However, any of these taken in isolation may make shipwreck of life. 

Obviously God is never going to contradict His Word and or direct us to do something in opposition to it.  Our problem comes when we are anxious to do a certain thing and tear through the pages of Scripture looking for any text that appears to support whatever we desire to do.  Treating the Bible like a spiritual Ouija Board never works.

Part of the Spirit’s fruitage is peace and if I am walking in the Spirit I should have peace.  My problem may come when I look in the mirror, have a conversation with myself and leave convinced I’ve talked with God.  Emotions are suspect guides in this wasteland we call life.  What I think is peace may be the impulse of my impetuous spirit.

God put us in a world of billions, a family of some size and His church so we do not have to figure everything out in a vacuum.  We don’t need countless counselors but we do need some who are spiritually mature and vested in our success. What we learn early is that if we go to certain people we will get certain advice!  If I want to be told to do a specific thing I have my heart set on then I just go to the “counselors” who will tell me to do that thing and conveniently avoid any others.

The principles, peace and people of God can be warped to my wishes and so can providence. Our nearsighted perspective prevents us from seeing the God factor in our quandaries.  I may look at a situation and sigh, “That will never happen!”  I may review circumstances and exclaim, “This is done deal!”  But what appear to be eternal barriers to something fall like dominoes and what present themselves as open doors slam at our Lord’s command.  The same God opening doors closes them.

If all these approaches to God’s will are fraught with failure where do we turn?  Remember, it’s in the dovetailing of all four.  When I prayerfully and submissively seek the God’s will in Scripture, surrender to the Spirit’s guidance generating peace, listen attentively to savvy, spiritual confidants and observe the providences of God about me I can say safely, “This is the will of God.”
This post previously appeared as a column in the Daily Press.